The Sydney Morning Herald reports that Sydmey Diocese's push to include people it consider "adulterers" - which will presumably include any who's been divorced and then remarried - in a national register of sex offenders, alongside pedophiles and those alleged to be "invoking God or religion to exploit children". In a world where everything's black & white, guess it's just safer to paint everything black, hey guys?
"We don't want to go snooping around in people's bedrooms," said Mr Phillip Gerber, the Diocese's Director of the professional standards.
Quite right, Phil; it's not a job you want to do, and quite frankly you detest it, but hell, someone's got to do it, and it's not your fault if sometimes it's just the teensiest bit exciting, is it?
The one bright side is that now an awful lot of straight people are going to experience the innuendo, spying and black-listing that GLBT Christians have experienced for years. So it looks like the growing army of the excluded and discriminated against is about to get a whole lot bigger - which isn't going to make the Matthian's fight to defend their bastion of hatred and exclusivity any easier.
Billy Brag deservers the last word here:
Thursday, 25 October 2007
Wednesday, 24 October 2007
Slice of Heaven
On finding this clip I simply had to share it - right after I'd given our dogs a big cuddle and told them how special they are.
You'll understand why after watching it.
(Dave Dobbyn is an Aotearoa/New Zealand icon, and "Slice of Heaven" is one of two unoffical national anthems he's written. It's not the most sophisticated of tunes, but I defy anyone to keep a straight face while singing along - esp. when sinking a few South Island beers with Kiwi friends and family ;-)
You'll understand why after watching it.
(Dave Dobbyn is an Aotearoa/New Zealand icon, and "Slice of Heaven" is one of two unoffical national anthems he's written. It's not the most sophisticated of tunes, but I defy anyone to keep a straight face while singing along - esp. when sinking a few South Island beers with Kiwi friends and family ;-)
California: we're thinking of you.
Thoughts, prayers, hope and love to everyone (including all the animals) facing the California fires.
We might be a long way from you, but we're with you.
God be with you all, and keep you and all you love safe.
We might be a long way from you, but we're with you.
God be with you all, and keep you and all you love safe.
Tuesday, 23 October 2007
It's a Miracle!
“Scripture is the way in which God rules his church” declares +Jensen in his "Response to the American House of Bishop’s Statement”.
This may well be correct, but in what’s the greatest exegetical miracle since the Septuagint, when 72 different scholars working in isolation sometime between 3rd and 1st centuries BC miraculously produced identical translations of the Hebrew Scriptures, it appears that the hermeneutic framework God uses to enact His rule is identical to the one used by the Sydney Diocese!
Thus just like the Sydney Anglicans, God also interprets Romans 1:26-27 literally as an isolated “proof” text, while ignoring the command against judging others which follows in Romans 2:1. Equally astonishing is that when it comes to ordination and marriage, and the issue of whether or not these can ever apply to couples with the same shaped smelly bits, God interprets Leviticus 18:22 in exactly the same was as the Anglican Church League – and, also just like them, God no longer cares about the near universal ignorance of Deuteronomy 22:11, which prohibits the wearing of blended fabrics.
A Diocesan spokesman who did not wish to be named on the grounds that it “wasn’t his turn to wear the pointy hat with horns” explained “It’s really no surprise; we’ve always known God interprets Scripture exactly the same way we do – that’s why, unlike the rest of the world, we were created in His image."
This may well be correct, but in what’s the greatest exegetical miracle since the Septuagint, when 72 different scholars working in isolation sometime between 3rd and 1st centuries BC miraculously produced identical translations of the Hebrew Scriptures, it appears that the hermeneutic framework God uses to enact His rule is identical to the one used by the Sydney Diocese!
Thus just like the Sydney Anglicans, God also interprets Romans 1:26-27 literally as an isolated “proof” text, while ignoring the command against judging others which follows in Romans 2:1. Equally astonishing is that when it comes to ordination and marriage, and the issue of whether or not these can ever apply to couples with the same shaped smelly bits, God interprets Leviticus 18:22 in exactly the same was as the Anglican Church League – and, also just like them, God no longer cares about the near universal ignorance of Deuteronomy 22:11, which prohibits the wearing of blended fabrics.
A Diocesan spokesman who did not wish to be named on the grounds that it “wasn’t his turn to wear the pointy hat with horns” explained “It’s really no surprise; we’ve always known God interprets Scripture exactly the same way we do – that’s why, unlike the rest of the world, we were created in His image."
The Duck gets Tough
The Rev. Dr. Mark Thompson used to be known as "The Duck" by a small group of disreputable clergy-to-be, on account of a strange quacking noise he'd make when excited during Reformation History lectures. It should be stressed that this rather unkind nickname, which became known as Thompson’s “nom-de-quack”, has no connection with the possibly fictitious “Duck Noodle Gang” lurking behind this blog: it was nothing more than a coarse attempt at undergraduate humour. Matthian readers should be relieved to know that none of the reprobates responsible for the slur remain in ministry within Sydney.
The Duck however, has gone from strength to strength, and nowadays he’s the one allowed to wear the pointy hat with horns* at Anglican Church League meetings. For readers unacquainted with this group, the ACL fulfill a similar role within Sydney Evangelicalism to that undertaken by the Taliban within Afghan society, although the Taliban aren’t as fond of wearing polyester.
In keeping with this important role, the Duck has moved that Sydney Standing Committee request +Jensen writes to the Archbishop of Canterbury expressing the Committee’s “profound concern that the majority report from the Joint Standing Committees of the Primates and the ACC considers the TEC House of Bishops response to the Windsor Report and the Primates’ Dar es Salaam Communique to be either positive, adequate or appropriate.”
Anyone who’s really interested can read the whole thing here, but the only real surprise comes towards the end, in clause (d):
Clergy and Laity being harassed because they espouse traditional Anglican teaching and practice? Quelle horreur! Next we can expect to see is people being ridiculed as “popish” because they enjoy expressing their worship through the use of vestments, and pressured to abandon traditional prayer-book liturgies! Or the Cathedral’s Choral Evensong being shut down, and parishes “encouraged” to stop celebrating the Eucharist weekly. Instead of allowing the lectionary to set weekly Bible readings and Sermon texts, we might even see Bishops be advising Clergy to concentrate on preaching “in-depth series” focusing on particular books - which purely by coincidence happen to be the same few Pauline epistles again and again.
Those terrible TEC Bishops really have gone too far this time.
*I've been informed by inside sources that this ceremonial head-gear, known to initiates as the "Helmet of Correctness", is actually crafted from tinfoil.
The Duck however, has gone from strength to strength, and nowadays he’s the one allowed to wear the pointy hat with horns* at Anglican Church League meetings. For readers unacquainted with this group, the ACL fulfill a similar role within Sydney Evangelicalism to that undertaken by the Taliban within Afghan society, although the Taliban aren’t as fond of wearing polyester.
In keeping with this important role, the Duck has moved that Sydney Standing Committee request +Jensen writes to the Archbishop of Canterbury expressing the Committee’s “profound concern that the majority report from the Joint Standing Committees of the Primates and the ACC considers the TEC House of Bishops response to the Windsor Report and the Primates’ Dar es Salaam Communique to be either positive, adequate or appropriate.”
Anyone who’s really interested can read the whole thing here, but the only real surprise comes towards the end, in clause (d):
that some TEC bishops also continue to harass other clergy and laity who espouse traditional Anglican teaching and practice tough (sic – but you can’t honestly expect anyone to believe this isn’t a Freudian slip) remaining within the TEC
Clergy and Laity being harassed because they espouse traditional Anglican teaching and practice? Quelle horreur! Next we can expect to see is people being ridiculed as “popish” because they enjoy expressing their worship through the use of vestments, and pressured to abandon traditional prayer-book liturgies! Or the Cathedral’s Choral Evensong being shut down, and parishes “encouraged” to stop celebrating the Eucharist weekly. Instead of allowing the lectionary to set weekly Bible readings and Sermon texts, we might even see Bishops be advising Clergy to concentrate on preaching “in-depth series” focusing on particular books - which purely by coincidence happen to be the same few Pauline epistles again and again.
Those terrible TEC Bishops really have gone too far this time.
*I've been informed by inside sources that this ceremonial head-gear, known to initiates as the "Helmet of Correctness", is actually crafted from tinfoil.
Monday, 22 October 2007
Pell's Cell?

We went for a wander around the city yesterday, and snapped this picture of Cardinal Pell's place. The signs explain the scaffolding is part of a restoration for next year's visit from Benny Ratsfinger, but I wasn't fooled. They're reinforcing the tower prior to walling up the pair of them inside.
There's hope for the world after all.
Thank You (Wondering where the lions are?)
Since making the previous post things have been a bit of a blur. The weather’s been spectacular, the dogs have been full of the kind of exuberant canine silliness only seen on a warm windy day, and two very dear family members are visiting from New Zealand.
And the incredible number of people who read my confession (especially those of you who have made such overwhelmingly supportive and empowering comments) have left me feeling…
… words can’t describe the sense of freedom and renewed strength.
Thank you.
Thank you also to those Sydney Evangelicals who’ve taken the time to read what I have to say: IP addresses and Google will give you away every time, so there’s no point thinking you can lurk undetected ;-) I understand that you may well have found what I wrote deeply offensive in that it criticizes someone you’ve been brought up to believe is beyond criticism, and I realize that you’re probably feeling very angry as a result. However, what you must try very hard to understand is that the vicious lack of empathy John Chapman displayed that afternoon is only a symptom of the heartlessness and systemic judgementalism that has become a defining feature of your church. It’s incompatible with the Gospel of Christ, and it must stop. It doesn’t matter how brilliant your exegesis might be, no church can legitimately call itself “Christian” if it doesn’t display love and compassion to the alienated and marginalized.
Running over and over in my head at the moment is a Bruce Cockburn song called “Wondering Where the Lions Are”. After writing my confession I decided to wait a few days before posting in order to think things over first. That night I had a terrible dream; a nightmare about long distant pasts, of children I’d loved who are now gone, time I spent as involuntary hospital patient, and all that might have been. I must have been screaming out, because my dog jumped up onto the bed, and gently nuzzled me awake. We lay together in the quiet dark while he softly growled at the ghosts that had howled in my nightmare. Together we fell back asleep snuggled next to my sleeping partner, who is expecting our son in February.
In the morning I played this, and you've seen what I posted later in the day. The song’s become a bit of a personal anthem since, and it really does sum up how I feel about where all this might lead. The lions may not have gone, but they’re not half as frightening as they were before…
Listen for yourself.
And the incredible number of people who read my confession (especially those of you who have made such overwhelmingly supportive and empowering comments) have left me feeling…
… words can’t describe the sense of freedom and renewed strength.
Thank you.
Thank you also to those Sydney Evangelicals who’ve taken the time to read what I have to say: IP addresses and Google will give you away every time, so there’s no point thinking you can lurk undetected ;-) I understand that you may well have found what I wrote deeply offensive in that it criticizes someone you’ve been brought up to believe is beyond criticism, and I realize that you’re probably feeling very angry as a result. However, what you must try very hard to understand is that the vicious lack of empathy John Chapman displayed that afternoon is only a symptom of the heartlessness and systemic judgementalism that has become a defining feature of your church. It’s incompatible with the Gospel of Christ, and it must stop. It doesn’t matter how brilliant your exegesis might be, no church can legitimately call itself “Christian” if it doesn’t display love and compassion to the alienated and marginalized.
Running over and over in my head at the moment is a Bruce Cockburn song called “Wondering Where the Lions Are”. After writing my confession I decided to wait a few days before posting in order to think things over first. That night I had a terrible dream; a nightmare about long distant pasts, of children I’d loved who are now gone, time I spent as involuntary hospital patient, and all that might have been. I must have been screaming out, because my dog jumped up onto the bed, and gently nuzzled me awake. We lay together in the quiet dark while he softly growled at the ghosts that had howled in my nightmare. Together we fell back asleep snuggled next to my sleeping partner, who is expecting our son in February.
In the morning I played this, and you've seen what I posted later in the day. The song’s become a bit of a personal anthem since, and it really does sum up how I feel about where all this might lead. The lions may not have gone, but they’re not half as frightening as they were before…
Listen for yourself.
Subscribe to:
Posts (Atom)
